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For this reason, none of us has the right to make forgiveness conditional. Mercy is always a gratuitous act of our heavenly Father, an unconditional and unmerited act of love. Consequently, we cannot risk opposing the full freedom of the love with which God enters into the life of every person. Mercy is this concrete action of love that, by forgiving, transforms and changes our lives. In this way, the divine mystery of mercy is made manifest.

God is merciful cf. Ex ; his mercy lasts for ever cf. Ps From generation to generation, it embraces all those who trust in him and it changes them, by bestowing a share in his very life.

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What great joy welled up in the heart of these two women: the adulteress and the sinner! Forgiveness made them feel free at last and happy as never before. Their tears of shame and pain turned into the smile of a person who knows that he or she is loved.

Mercy gives rise to joy, because our hearts are opened to the hope of a new life. The joy of forgiveness is inexpressible, yet it radiates all around us whenever we experience forgiveness. Its source is in the love with which God comes to meet us, breaking through walls of selfishness that surround us, in order to make us in turn instruments of mercy.

May we never allow this joy to be robbed from us by our troubles and concerns. May it remain rooted in our hearts and enable us to approach with serenity the events of our daily lives. In a culture often dominated by technology, sadness and loneliness appear to be on the rise, not least among young people.

The future seems prey to an uncertainty that does not make for stability. This often gives rise to depression, sadness and boredom, which can gradually lead to despair. We need witnesses to hope and true joy if we are to dispel the illusions that promise quick and easy happiness through artificial paradises. The profound sense of emptiness felt by so many people can be overcome by the hope we bear in our hearts and by the joy that it gives. We need to acknowledge the joy that rises up in a heart touched by mercy.

We have celebrated an intense Jubilee Year in which we have received the grace of mercy in abundance. Because each of us has experienced at length this loving gaze of God, we cannot remain unaffected, for it changes our lives. So it is. God has subdued our iniquities and cast all our sins into the depths of the sea cf. Mic He no longer remembers them, since he has cast them behind his back cf. Is As far as the east is from the west, so far has he removed our transgressions from us cf.

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In this Holy Year, the Church listened attentively and experienced intensely the presence and closeness of the Father, who with the Holy Spirit has enabled her to see with greater clarity the gift and mandate of Jesus Christ regarding forgiveness.

It has truly been like a new visitation of the Lord among us. Now, at the conclusion of this Jubilee, it is time to look to the future and to understand how best to continue, with joy, fidelity and enthusiasm, experiencing the richness of divine mercy. Let us not limit its action; let us not sadden the Spirit, who constantly points out new paths to take in bringing to everyone the Gospel of salvation.

First, we are called to celebrate mercy.

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In the liturgy, mercy is not only repeatedly evoked, but is truly received and experienced. From the beginning to the end of the Eucharistic celebration, mercy constantly appears in the dialogue between the assembly at prayer and the heart of the Father, who rejoices to bestow his merciful love. With this confidence, the community gathers in the presence of the Lord, particularly on the holy day of the resurrection.

In the sacramental life, mercy is granted us in abundance. This is a fundamental element of our faith, and we must keep it constantly in mind. Even before the revelation of sin, there is the revelation of the love by which God created the world and mankind.

Love is the first act whereby God makes himself known to us and comes to meet us. His love always precedes us, accompanies us and remains with us, despite our sin. In this context, hearing the word of God takes on particular significance. The Lord continues to speak to us today as to friends; he dwells in our midst, [11] in order to accompany us and show us the path of life.

His word gives a voice to our inmost needs and worries, and offers a fruitful response, so that we can concretely experience his closeness to us. I strongly encourage that great care be given to preparing the homily and to preaching in general. The personal experience of mercy is the best way to make it a true message of consolation and conversion in the pastoral ministry.

Both homiletics and catechesis need to be sustained by this pulsing heart of the Christian life. Every one of its pages is steeped in the love of the Father who from the moment of creation wished to impress the signs of his love on the universe. Through Sacred Scripture, kept alive by the faith of the Church, the Lord continues to speak to his Bride, showing her the path she must take to enable the Gospel of salvation to reach everyone.

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It would be beneficial if every Christian community, on one Sunday of the liturgical year, could renew its efforts to make the Sacred Scriptures better known and more widely diffused. It would be a Sunday given over entirely to the word of God, so as to appreciate the inexhaustible riches contained in that constant dialogue between the Lord and his people. Initiatives of this sort would certainly include the practice of lectio divina, so that the prayerful reading of the sacred text will help support and strengthen the spiritual life.

The celebration of mercy takes place in a very particular way in the Sacrament of Penance and Reconciliation. Here we feel the embrace of the Father, who comes forth to meet us and grant us the grace of being once more his sons and daughters. We are sinners and we bear the burden of contradiction between what we wish to do and what we do in fact cf. Rom Yet grace always precedes us and takes on the face of the mercy that effects our reconciliation and pardon. God makes us understand his great love for us precisely when we recognize that we are sinners.

Grace is stronger than sin: it overcomes every possible form of resistance, because love conquers all cf. In the sacrament of Forgiveness God shows us the way to turn back to him and invites us to experience his closeness anew. This pardon can be obtained by beginning, first of all, to live in charity. How sad it is when our hearts are closed and unable to forgive! Resentment, anger and revenge gain the upper hand, making our lives miserable and blocking a joyful commitment to mercy.

An experience of grace lived out by the Church with great effectiveness in the Jubilee Year has certainly been the service of the Missionaries of Mercy. Their pastoral activity sought to emphasize that God places no obstacles in the way of those who seek him with a contrite heart, because he goes out to meet everyone like a father.

I have received many testimonies of joy from those who encountered the Lord once more in the sacrament of Confession. Let us not miss the opportunity to live our faith also as an experience of reconciliation. I thank every Missionary of Mercy for this valuable service aimed at rendering effective the grace of forgiveness. This extraordinary ministry does not end with the closing of the Holy Door.

I wish it to continue until further notice as a concrete sign that the grace of the Jubilee remains alive and effective the world over. As a direct expression of my concern and closeness to the Missionaries of Mercy in this period, the Pontifical Council for Promoting the New Evangelization will supervise them and find the most suitable forms for the exercise of this valuable ministry. I invite priests once more to prepare carefully for the ministry of Confession, which is a true priestly mission.

Just as Jesus chose to remain silent in order to save the woman caught in adultery from the sentence of death, so every priest in the confessional should be open-hearted, since every penitent is a reminder that he himself is a sinner, but also a minister of mercy.

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No law or precept can prevent God from once more embracing the son who returns to him, admitting that he has done wrong but intending to start his life anew.

Remaining only at the level of the law is equivalent to thwarting faith and divine mercy. The law has an educational value cf. Gal with charity as its goal cf. Even in the most complex cases, where there is a temptation to apply a form of justice derived from rules alone, we must believe in the power flowing from divine grace. We confessors have experienced many conversions that took place before our very eyes. We feel responsible, then, for actions and words that can touch the heart of penitents and enable them to discover the closeness and tenderness of the Father who forgives.

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Let us not lose such occasions by acting in a way that can contradict the experience of mercy that the penitent seeks. The Sacrament of Reconciliation must regain its central place in the Christian life. A favourable occasion for this could be the 24 Hours for the Lord, a celebration held in proximity to the Fourth Sunday of Lent. This initiative, already in place in many dioceses, has great pastoral value in encouraging a more fervent experience of the sacrament of Confession.

The provision I had made in this regard, limited to the duration of the Extraordinary Holy Year, [14] is hereby extended, notwithstanding anything to the contrary. I wish to restate as firmly as I can that abortion is a grave sin, since it puts an end to an innocent life.

May every priest, therefore, be a guide, support and comfort to penitents on this journey of special reconciliation.

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For the Jubilee Year I had also granted that those faithful who, for various reasons, attend churches officiated by the priests of the Priestly Fraternity of Saint Pius X, can validly and licitly receive the sacramental absolution of their sins. Another face of mercy is consolation.

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Let us never allow ourselves to be robbed of the hope born of faith in the Risen Lord. His mercy finds expression also in the closeness, affection and support that many of our brothers and sisters can offer us at times of sadness and affliction. The drying of tears is one way to break the vicious circle of solitude in which we often find ourselves trapped.

All of us need consolation because no one is spared suffering, pain and misunderstanding. How much pain can be caused by a spiteful remark born of envy, jealousy or anger! What great suffering is caused by the experience of betrayal, violence and abandonment! How much sorrow in the face of the death of a loved one!

And yet God is never far from us at these moments of sadness and trouble. Sometimes too, silence can be helpful, especially when we cannot find words in response to the questions of those who suffer. A lack of words, however, can be made up for by the compassion of a person who stays at our side, who loves us and who holds out a hand.

It is not true that silence is an act of surrender; on the contrary, it is a moment of strength and love. Silence too belongs to our language of consolation, because it becomes a concrete way of sharing in the suffering of a brother or sister.

At a time like our own, marked by many crises, including that of the family, it is important to offer a word of comfort and strength to our families.

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