Malfoozat Hakeem ul Ummat 30 Volumes Pdf Free Download Malfoozat Hakeem ul Ummat 30 Volumes Complete by Hazrat Maulana Muhammad Ashraf Ali. Malfoozat e Hakeem ul ummat Published in Shah Hakeem Mohamad Akhtar sb More in this category: «Maktoob e B Aisha rau banam Hazrat Ameer. Read Online Volume 1 Volume 2 Volume 3 Volume 4 Volume 5 Volume 6 Volume 7 Volume 8 Volume 9 Volume 10 Volume 11 Volume
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2 Malfoozat-e-Hakeem-ul-Ummatr.a-Volume Malfoozat -e- Hakeem -ul- Ummat (r.a) - Volumes 1 to 12 - Shaykh . PDF WITH TEXT. Malfoozat-e-Hakeem-ul-Ummat pdf complete 30 Volumes. Malfoozat Hakeem ul Ummat 30 Volumes Complete by Hazrat Maulana Muhammad Ashraf Ali Thanvi. This book contains Islamic lectures and speeches of.
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In fact, the effect of such obedience will extend to others. The intelligence of an obedient servant of Allah is enhanced at the time of hardship and he becomes more alert because Allah Ta'ala creates irfan spiritual insight and vision in him on account of his obedience and piety.
People search for comfort and pleasure in the works of the Deen. While such comfort does occur, it is only after accomplishment of the work. But people desire to attain this comfort first. Their similitude is that of a sick man who complains of his ill- health. While he wishes for good health, he abstains from medicine. Health without eliminating the sickness is not possible. The eliminating of sickness cannot be effected without medical treatment.
However in the affairs of the Deen the intelligence of people has become deranged because they are reluctant or refuse to adopt correct methods for spiritual reformation and benefit.
Speaking on the state of the masses, Hadhrat rahmatullah alayhi said: Initiating any work on the strength of the masses is extremely foolish and negligent. Neither are their beliefs reliable nor their declaration of love.
Even their opposition is unreliable. They will do whatever they feel to do. They will suddenly switch allegiances. A Molvi Saheb asked: What is the reality of majzub? How does one become a majzub?
Hadhrat Thanvi rahmatullah alayhi replied: Sometimes a very strong warid snatches away the aql. Warid is a spiritual inspiration. This rank of majzubiyat is acquired by way of majahadah striving against the desires of the nafs.
The various affairs of this world are entrusted of these majzubs. They are responsible for the systems which operate in the world. On the other hand the Ahl-e-Irshad those Auliya who are actively involved in the moral reformation of the Ummah are the Representatives of the Rasool. Their rank is far superior. Similar seemily miraculous wonderful feats are demonstrated even by the Ahl-e-Batil kuffar, magicians, sorcerers, etc.
Once the wife of a man in either America or Germany, who was deeply in love with her, died.
The husband took a photograph of her dead body. When he developed the film, to his surprise, five photographs emerged. Of these five, one was of his wife and four other people.
He recognised two of the photographs. The other two were the pictures of strangers whom he did not recognize. The man concluded that the only explanation is that at the time of taking the photos, the souls of the other four deceased must have been present, hence the five photographs. However, what is amazing is the photographing of invisible entities.
How did this happen? Also, how did five different photos emerge from the single photograph taken by the man?
Such amazing feats are manifested on the hands of even Ahl-e- Batil. It is precisely for this reason that the Ahl-e-Haq Ulama-e-Haq say that the criterion is obedience to Allah and the Rasool. The power of the mind is an accepted fact. I have heard the following episode from Maulana Muhammad Yaqub rahmatullah alayhi : A man imagined that a lion attacked him and struck its paw against his back. So strong was his imagination that a lion's claw marks were discernible on his back.
Even blood would flow from the wound of his imagination. This is the reality of mesmerism. It is the assertion of the power of the mind. The claims of the appearance of arwah soul are all baseless. These things are all in the manifestations of the mind.
Hadhat Thanvi narrated the following episode, which he heard from Moulana Muhammad Ya'qub rahmatullah alayhi : It happened prior to the mutiny i.
Conflicted Issues Birthday of Prophet Dua Bad Namaz-e-Janaza 1. Qabar Per Aazan 1. Esaal-e-Sawab Urs 4.
Taqbil-e-Ibhamain 1. Taqleed 1. Tabarrukaat 4. Bidat 4. Qirat Khalaf-al-Imam. Raf-ul-Yadain 4.
Taraweeh 3. Ghairullah Say Madad Mangna 8. Salat-o-Salam 5. Ghaibana Namaz-e-Janaza 1. Jurisprudence Hanafi Aetirazat Kai Jawabat 5. Kutub-e-Fiqh Jadeed Masail 9. Namaz Roza 1. Hajj-o-Umra 5. Zakat-o-Sadqaat 3. Jihad 3. Qurbani 2. Nikah-o-Talaq 1. Purity 9. Biography Sirat-e-Ambia 1. Sirat-e-Mustafa Sirat-e-Sahaba Sirat-e-Sahabiyat 2. Sirat-e-Aimma-o-Auliya Sirat-e-Ulama-e-AhleSunnat Sirat-e-Ahlebait 5. Islamic Manners Huqooq-ul-Ibad 3. Such states in man, therefore, do not represent any achievement or excellence.
Natural characteristics do not change. Only a diversion is introduced in them. The experts in Tasawwuf do not attempt to eliminate in them. The natural characteristics are the subjects of Allah's Wisdom. Hence, attempts should not be made in the futile exercise of transforming the natural propensities in man.
Only the direction should be changed. The natural propensities in man should be diverted from evil and channeled into the direction of virtue. Rasulullah sallallahu alayhi wasallam said: Beware of the firasat of the mu'min, for verily, he sees with the Noor of Allah.
Firasat is the intuitive capacity of perception in the heart of the Mu'min. This ability varies with Taqwa and Deeni responsibility. A person who is doubtful in his thoughts can be corrected. However, one who has already decided an issue cannot be corrected. He will argue with a preconceived notion. There is, therefore, no need to become involved in argumentation with such persons.
The Truth has already been sufficiently manifested and disseminated. The Hadith: Verily, actions are with intentions, pertains to permissible acts and worship. It does not apply to sins. The Hadith means that good deeds accompanied by good intentions are acceptable.
It does not mean that sins accompanied by good intentions are transformed into virtuous deeds. The statement: We should move with the times, is absurd. The times refer to our collective actions which are under our own control.
How then should we become subservient to these? Someone wrote: I have a strong relationship of love with my wife. Is this not perhaps harmful for spiritual progress? Hadhrat Thanvi rahmatullah alayhi replied: If is not harmful, On the contrary, it is beneficial. However, if she acts in conflict with the Deen, then beware. Love for someone who is irreligious constitutes a danger to one's own Iman.
People who are much enamoured by supernatural displays, will be with Dajjal in greater number. I have heard this from my seniors. I have also heard that Dajjal will have the appearance of a Majzoob. Majzoob is a saint whose mind appears to be deranged as a result of his total engrossment with Allah's remembrance and love. This indicates that hal a spiritual state is not sufficient. The vital need for rectitude is obedience to the Sunnah. Dajjal will do everything, but he will not be able to act in accordance with the Sunnah.
Only the followers of the Sunnah will be safe from Dajjal's trap. A deceit cannot imitate the Sunnah. The effect of Sunnah is spiritual reality which the deceit can never acquire.
The difference between a deceit and a true follower of the Sunnah will become manifest by observation. I claim with emphasis that if a person submits fully to the Shari'ah , the result will be barakat blessings in abundance.
But one should be steadfast. In the beginning one will not discern benefit. However, later such noor spiritual light will be perceived that peace of mind without obedience will not be possible. In fact, the effect of such obedience will extend to others. The intelligence of an obedient servant of Allah is enhanced at the time of hardship and he becomes more alert because Allah Ta'ala creates irfan spiritual insight and vision in him on account of his obedience and piety.
People search for comfort and pleasure in the works of the Deen. While such comfort does occur, it is only after accomplishment of the work.
But people desire to attain this comfort first. Their similitude is that of a sick man who complains of his ill- health. While he wishes for good health, he abstains from medicine.