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13 Feb - 15 min - Uploaded by Raja Vadhyar Tharpanam (yajur veda apasthamba amavasai) 1. Raja Vadhyar. The best one. 28 Apr - 4 min - Uploaded by The. Amavasya Tharpanam (English). (For Smarthas). Click here to know the names of the month in sanskrit. Sankalpam details Click here. 1. Achamanam. Direct Download Links: Yajur veda amavasya tharpanam. veda amavasya tharpanam pdf Veda Pithru. veda amavasya tharpanam pdf.
You are on page 1of 30 Search inside document Tharpanam Tharpanam means That offering which satisfies. But what we mean by the word Tharpanam is the offering of water mixed with gingelly to the manes. Though we have several ancestors, this offering is addressed to three generations of father, grand father and great grand father along with their wives in our family and maternal grand father, his father and grand father along with their wives in our mothers birth family. Only those whose father is dead are eligible to do Tharpanam. If maternal grand father is alive Tharpanam should not be done for his family but restricted to our family.
Pancha-Dravida have month from next day of Amavasya to Amavasya. Hence it is seen that same Amavasya has same festival all over the country.
In Tamil , though Amavasya is commonly used in religious spheres, the pure Tamil scholars prefer the term Puthuppi Rai  Fast is observed to propitiate both the Sun and Moon Gods. Hindu homes worship Lakshmi , the goddess of wealth, and Ganesh , the God of auspicious beginnings also known as the remover of obstacles, and then light deeyas little clay pots in the streets and homes to welcome prosperity and well-being.
It is believed that a fast on this particular Amavasya would ward off widow-hood in women and ensure bearing of progeny. It is also believed that all desires could be fulfilled if one fasts on this Amavasya. Religious people are not supposed to travel or work, and instead concentrate on the rites of Amavasyas, typically at home in the afternoon.
Even today, traditional workers like masons do not work on Amavasya in India. However, they will work on Saturdays and Sundays.
Even High Court judges of 18th century India used to observe Amavasya as a day off. On Amavasyas, Shraadh is done to forefathers by Brahmins whose fathers have died. But what we mean by the word Tharpanam is the offering of water mixed with gingili to the manes. Dead ancestors.
Though we have several ancestors, this offering is addressed to three generations of father, grandfather and great grandfather along with their wives in our family and maternal grandfather, his father and grandfather along with their wives in our mother's birth family.
Only those whose father is dead are eligible to do Tharpanam. If maternal grandfather is alive Tharpanam should not be done for his family but restricted to our family.
This offering is said to give Punya Bhala to generations. All the manes are supposed by our religion to live in the Pithru loka for some time and either be reborn as any being or go to lokas like deva loka, Vaikunta etc or even attain salvation by getting mixed with god.
The pithru loka is populated by three group of pithru devas viz, Vasu, Rudra and Adhithya.
These devas receive our oblations and make it reach to our manes wherever they are and in whichever form they are. The pithru loka is supposed to be on the unseen side of the moon.
This portion gets exposed to sun on the new moon days. It is according to our concept lunchtime for the people populating the pithru loka. These pithrus, since they have left the world are solely dependent on only their progeny to feed them.
This feeding is done through Tharpanam.
It is believed that if Tharpanam is not done out Pithru devas will curse us so that we may not have male descendents to offer tharpanam to us. There are several types of tharpanams: - 1. Brahma yagna tharpanam-This is the oblation supposed to be done daily to the devas, rishis and pithrus, alongwith daily Sandhyavandanam prayer.. Parheni tharpanam- this is the tharpanam, which is supposed to be done on the next day after annual sraddha. This at present is being done after sraddha on the same day, because the priest does not have time to come the next day.
Here the tharpanam is offered only to ones pithru varga paternal side 4 The regular tharpanam, which is supposed to be done on all amavasyas.
Four Month beginnings viz mesha, karkidaga, thula and makara and eclipses. Our ancient scripts advise us to perform tharpanam on 96 days in a year but this is not being done nowadays.
Several Poorva Acharyas have codified the method of tharpanam. Some of them are Apasthambha, Bodhayana; Drahyayana what is given below is the manthras and method of the Apasthambha sutra. There are slight differences in the sankalpam among Iyers and Iyengars.
The version followed by both groups of Sri Vaishnavas viz Thenkalai and Vadakalai are given here. It is understood that the tharpanam for Rig Vedis is almost similar but that for Sama Vedis it is different. There are also differences brought about by local practice and family tradition.